Fr. Seraphim Rose
XX Century
Eugene Rose was a California intellectual with
conservative cultural views and a difficult
private life who initially was attracted to the
doctrine of Perennialism and immersed himself in
Chinese Buddhism. However, he came into contact
with Russian Orthodoxy and rejected both exoteric
Buddhism and esoteric ecumenism to become a disciple
of St. John Maximovich. As the monk (later hieromonk)
Seraphim, he helped Fr. Herman Podmoshensky found
a monastic community which eventually became the
St. Herman Brotherhood; the two also published the influential
conservative magazine Orthodox Word. An
educated convert monk who spoke and wrote mainly in English,
Fr. Seraphim was somewhat unusual in the mid-century
ROCOR, and by the
time of his early repose in
1982 was an extremely well-known but rather controversial
figure. Intensely critical of nearly everything in post-Schism
Western culture, he was nevertheless far more interested than
many of his contemporaries in trying to baptise the
modern world, and rather
than ignore the ambient civilisation he continually inspected it
through the patristic lens. In particular, he was among the first Orthodox
theologians "of the postmodern age" -- a phrase he would surely
have detested -- in that he saw no important distinction between "high"
and "low" culture: both were equally a part of life, and
equally in need of Christ.
Norman Hugh Redington
Under construction --- far from complete! Read with caution.
- ABOUT:
-
Wikipedia entry
- Fr. Damascene Christensen:
Not of This World, (1993)
and Father Seraphim Rose,
(2003).
Platina, Calif.: St. Herman Brotherhood, 1993 and 2003.
Monumental hagiographic biography. The change in title
between editions reflects an extensive
revision of the text,
due in part to the availability of new sources and
in part
to the Platina monastery's transition
from independent to canonical Orthodoxy and the
consequent change in the biographer's
political and ecclesiological
opinions.
-
Michael Balchunas:
Lives of a Saint.
Magazine article presenting various
people's opinions (positive and negative)
of Fr. Seraphim and his career.
--- Pomona College
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Photos of Fr. Seraphim Rose:
--- Orthodox Photos
- WORKS:
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Blessed Paisius Velichkovsky.
Introduction to the book of the same title.
--- Orthodox Info
-
Charismatic Revival as a Sign of the Times:
An attack on "speaking in tongues" and similar phenomena.
--- Fr. Alexander
-
The Future of Russia and the End of the World.
Talk given in San Francisco, 1981.
--- Orthodox Photos
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The Holy Fathers: Sure Guide to True Christianity.
--- Orthodox Photos
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Nihilism: the Root of the Revolution
of the Modern Age.
A very general definition of nihilism is the
key idea, perhaps, in Fr. Seraphism's critique of modernity.
--- St. Mary of Egypt Library
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The Orthodox Revival in Russia.
--- Orthodox Photos
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The Orthodox World-View.
--- Orthodox Photos
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Orthodoxy in America.
Talk delivered in Jordanville, 1979.
--- Orthodox Photos
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Signs from Heaven.
Fr. Seraphim took UFOs very
seriously, regarding them as probably demonic.
Excerpt from Orthodoxy and the Religion of the Future.
--- Paranet
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Signs of the Times.
--- Orthodox Photos
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Blessed John the Wonderworker, (1987).
With Fr. Herman Podmoshensky and others.
Platina, Calif.: St. Herman Brotherhood, 1987 and later.
The standard biography/vita. Like many ancient
saint's lives, this modern example has a complex
literary history.
-
Nihilism -- the root of the
revolution of the modern age, (1909).
Platina, Calif.: St. Herman Brotherhood, 1993.
-
Orthodoxy and the religion of the future, (1975).
Platina, Calif.: St. Herman Brotherhood, 1990.
Interprets a variety of XX Century Western
cultural trends, especioally the New Age
movement, cults, and ecumenism, as forerunners of
the Antichrist's false church.
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The soul after death, (1980).
Platina, Calif.: St. Herman Brotherhood, 1993.
Meant as a comparison between traditional Orthodox
teachings about the afterlife and modern reports
of near-death experiences, this proved to be an
extremely controversial work because of its
advocacy of the theory of
toll-houses, which some theologians of the 1980s
considered to be a long-established element of tradition
and others to be a gnosticising heresy. The issue remains
a divisive one in some circles today.
-
God's revelation to the human heart, (1981).
Platina, Calif.: St. Herman Brotherhood, 1987.
A study of the theology of conversion.
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The place of blessed Augustine in the
Orthodox Church, (1982).
Platina, Calif.: St. Herman Brotherhood, 1996.
A courageous defence of a saint much reviled in
"conservative" Orthodox circles; a work typical of
Fr. Seraphim's interest in the pre-Schism
Orthodox West.
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Fr. Gerasim, guardian of St. Herman
of Alaska, (1983).
Platina, Calif.: St. Herman Brotherhood, 1983.
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Heavenly Realm -- lay sermons, (1984).
Platina, Calif.: St. Herman Brotherhood, 1984.
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Genesis, creation and early man -- the Orthodox
Christian vision.
Platina, Calif.: St. Herman Brotherhood, 2000.
Defends a literal interpretation of both Genesis and
patristic hexæmera in a manner reminiscent of
(and undoubtedly influenced by) American Protestant
creationism.
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