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King James Version.
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Finally, my brethren, rejoice in the Lord. To write the
same
things to you, to me indeed is not grievous, but for you it is safe.
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Beware of dogs, beware of evil workers, beware of the
concision.
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For we are the circumcision, which worship God in the
spirit, and
rejoice in Christ Jesus, and have no confidence in the flesh.
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Though I might also have confidence in the flesh. If any
other
man thinketh that he hath whereof he might trust in the flesh, I more:
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Circumcised the eighth day, of the stock of Israel, of the
tribe
of Benjamin, an Hebrew of the Hebrews; as touching the law, a
Pharisee;
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Concerning zeal, persecuting the church; touching the
righteousness which is in the law, blameless.
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But what things were gain to me, those I counted loss for
Christ.
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Yea doubtless, and I count all things but loss for the
excellency
of the knowledge of Christ Jesus my Lord: for whom I have suffered the
loss of all things, and do count them but dung, that I may win Christ,
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And be found in him, not having mine own righteousness,
which is
of the law, but that which is through the faith of Christ, the
righteousness which is of God by faith:
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That I may know him, and the power of his resurrection, and
the
fellowship of his sufferings, being made conformable unto his death;
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If by any means I might attain unto the resurrection of
the
dead.
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Not as though I had already attained, either were
already
perfect: but I follow after, if that I may apprehend that for which
also I am apprehended of Christ Jesus.
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Brethren, I count not myself to have apprehended: but this
one
thing I do, forgetting those things which are behind, and reaching
forth unto those things which are before,
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I press toward the mark for the prize of the high calling
of God
in Christ Jesus.
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Let us therefore, as many as be perfect, be thus minded:
and if
in any thing ye be otherwise minded, God shall reveal even this unto
you.
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Nevertheless, whereto we have already attained, let us walk
by
the same rule, let us mind the same thing.
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Brethren, be followers together of me, and mark them which
walk
so as ye have us for an ensample.
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(For many walk, of whom I have told you often, and now tell
you
even weeping, that they are the enemies of the cross of Christ:
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Whose end is destruction, whose God is their belly, and
whose
glory is in their shame, who mind earthly things.)
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For our conversation is in heaven; from whence also we look
for
the Saviour, the Lord Jesus Christ:
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Who shall change our vile body, that it may be fashioned
like
unto his glorious body, according to the working whereby he is able
even to subdue all things unto himself.
Commentary:
++++++++++++++++++++++The St.
Pachomius
Orthodox Library, Holy Tuesday, 2008.
Have mercy, O Lord, upon Thy servants
the scribe John, the priest Peter, the newly-enlightened Brendan,
and the parishioners of the temple of Saint Andrew in Lubbock.
++++++++++++++++++++++
THE END, AND TO GOD BE THE GLORY!
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