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King James Version.
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On that day they read in the book of Moses in the audience
of the
people; and therein was found written, that the Ammonite and the
Moabite should not come into the congregation of God for ever;
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Because they met not the children of Israel with bread and
with
water, but hired Balaam against them, that he should curse them:
howbeit our God turned the curse into a blessing.
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Now it came to pass, when they had heard the law, that
they
separated from Israel all the mixed multitude.
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And before this, Eliashib the priest, having the oversight
of the
chamber of the house of our God, was allied unto Tobiah:
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And he had prepared for him a great chamber, where
aforetime they
laid the meat offerings, the frankincense, and the vessels, and the
tithes of the corn, the new wine, and the oil, which was commanded to
be given to the Levites, and the singers, and the porters; and the
offerings of the priests.
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But in all this time was not I at Jerusalem: for in the two
and
thirtieth year of Artaxerxes king of Babylon came I unto the king, and
after certain days obtained I leave of the king:
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And I came to Jerusalem, and understood of the evil that
Eliashib
did for Tobiah, in preparing him a chamber in the courts of the house
of God.
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And it grieved me sore: therefore I cast forth all the
household
stuff to Tobiah out of the chamber.
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Then I commanded, and they cleansed the chambers: and
thither
brought I again the vessels of the house of God, with the meat
offering and the frankincense.
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And I perceived that the portions of the Levites had not
been
given them: for the Levites and the singers, that did the work, were
fled every one to his field.
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Then contended I with the rulers, and said, Why is the
house of
God forsaken? And I gathered them together, and set them in their
place.
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Then brought all Judah the tithe of the corn and the new
wine
and the oil unto the treasuries.
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And I made treasurers over the treasuries, Shelemiah the
priest,
and Zadok the scribe, and of the Levites, Pedaiah: and next to them
was Hanan the son of Zaccur, the son of Mattaniah: for they were
counted faithful, and their office was to distribute unto their
brethren.
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Remember me, O my God, concerning this, and wipe not out
my good
deeds that I have done for the house of my God, and for the offices
thereof.
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In those days saw I in Judah some treading wine presses on
the
sabbath, and bringing in sheaves, and lading asses; as also wine,
grapes, and figs, and all manner of burdens, which they brought into
Jerusalem on the sabbath day: and I testified against them in the day
wherein they sold victuals.
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There dwelt men of Tyre also therein, which brought fish,
and
all manner of ware, and sold on the sabbath unto the children of
Judah, and in Jerusalem.
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Then I contended with the nobles of Judah, and said unto
them,
What evil thing is this that ye do, and profane the sabbath day?
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Did not your fathers thus, and did not our God bring all
this
evil upon us, and upon this city? yet ye bring more wrath upon Israel
by profaning the sabbath.
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And it came to pass, that when the gates of Jerusalem
began to
be dark before the sabbath, I commanded that the gates should be shut,
and charged that they should not be opened till after the sabbath: and
some of my servants set I at the gates, that there should no burden be
brought in on the sabbath day.
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So the merchants and sellers of all kind of ware lodged
without
Jerusalem once or twice.
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Then I testified against them, and said unto them, Why
lodge ye
about the wall? if ye do so again, I will lay hands on you. From
that time forth came they no more on the sabbath.
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And I commanded the Levites that they should cleanse
themselves,
and that they should come and keep the gates, to sanctify the sabbath
day. Remember me, O my God, concerning this also, and spare me
according to the greatness of thy mercy.
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In those days also saw I Jews that had married wives of
Ashdod,
of Ammon, and of Moab:
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And their children spake half in the speech of Ashdod, and
could
not speak in the Jews' language, but according to the language of each
people.
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And I contended with them, and cursed them, and smote
certain of
them, and plucked off their hair, and made them swear by God, saying,
Ye shall not give your daughters unto their sons, nor take their
daughters unto your sons, or for yourselves.
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Did not Solomon king of Israel sin by these things? yet
among
many nations was there no king like him, who was beloved of his God,
and God made him king over all Israel: nevertheless even him did
outlandish women cause to sin.
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Shall we then hearken unto you to do all this great evil,
to
transgress against our God in marrying strange wives?
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And one of the sons of Joiada, the son of Eliashib the
high
priest, was son in law to Sanballat the Horonite: therefore I chased
him from me.
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Remember them, O my God, because they have defiled the
priesthood, and the covenant of the priesthood, and of the Levites.
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Thus cleansed I them from all strangers, and appointed the
wards
of the priests and the Levites, every one in his business;
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And for the wood offering, at times appointed, and for
the
firstfruits. Remember me, O my God, for good.
Commentary:
++++++++++++++++++++++The St.
Pachomius Orthodox Library, St. Juliana of Nicomedia, 2007.
Have mercy, O Lord, upon Thy servants
the scribe John, the priest Peter, the people of Colorado,
and the parishioners of the temple of Saint Andrew in Lubbock.
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THE END, AND TO GOD BE THE GLORY!
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