EDITOR'S COMMENT: The following remarkable document tells the story of one of the very last Christians put to death by the pagan Roman authorities before the Edict of Toleration reached the Eastern Provinces. Supposedly based on eye-witness accounts and official court records, its authenticity is generally accepted by secular scholars. While many saints' biographies have a "mythic" timelessness and an abundance of miracles which make them seem unbelievable to the modern reader, this text with its three-dimensional characters and "gritty realism" is startlingly contemporary.

The various bureaucrats who preside over Habib's horrible sufferings, for example, are not depicted as satanic monsters but as all-too-ordinary men with ordinary passions and ambitions. The tense, morally confused atmosphere generated by Habib's stubborn and "unnecessary" insistence on civil disobedience is one that modern readers of many political persuasions will instantly recognize. Holy St. Habib, pray to God for us in these times, not so far off from yours!

--N. Redington

translated from the Syriac by Rev. B. P. Pratten, 1871

In the month of Ab, of the year six hundred and twenty of the kingdom of Alexander the Macedonian, in the consulate of Licinius and Constantine, which is the year in which he [name lost in MS?] was born, in the magistracy of Julius and Barak, in the days of Cona bishop of Edessa, Licinius made a persecution against the church and all the people of the Christians, after that first persecution which Diocletian the emperor had made. And Licinius the emperor commanded that there should be sacrifices and libations, and that the altars in every place should be restored, that they might burn sweet spices and frankincense before Zeus.

And, when many were persecuted, they cried out of their own accord: We are Christians; and they were not afraid of the persecution, because these who were persecuted were more numerous than those who persecuted [them].

Now Habib, who was of the village of Telzeha and had been made a deacon, went secretly into the churches which were in the villages, and ministered and read the Scriptures, and encouraged and strengthened many by his words, and admonished them to stand fast in the truth of their belief, and not to be afraid of the persecutors; and gave them directions [for their conduct].

And, when many were strengthened by his words, and received his addresses affectionately, being careful not to renounce the covenant they had made, and when the Sharirs of the city, the men who had been appointed with reference to this particular matter, heard of it, they went in and informed Lysanias, the governor who was in the town of Edessa, and said to him: Habib, who is a deacon in the village of Telzeha, goes about and ministers secretly in every place, and resists the command of the emperors, and is not afraid.

And, when the governor heard these things, he was filled with rage against Habib; and he made a report, and sent and informed Licinius the emperor of all those things which Habib was doing; [he wished] also to ascertain what command would be issued respecting him and [the rest of] those who would not sacrifice. [For] although a command had been issued that every one should sacrifice, yet it had not been commanded what should be done to those who did not sacrifice: because they had heard that Constantine, the commander in Gaul and Spain, was become a Christian and did not sacrifice. And Licinius the emperor [thus] commanded Lysanias the governor: Whoever it is that has been so daring as to transgress our command, our Majesty has commanded that he shall be burned with fire; and that all others who do not consent to sacrifice shall be put to death by the sword.

Now, when this command came to the town of Edessa, Habib, in reference to whom the report had been made, was gone across [the river] to the country of the people of Zeugma, to minister there also secretly. And, when the governor sent and inquired for him in his village, and in all the country round about, and he was not to be found, he commanded that all his family should be arrested, and also the inhabitants of his village; and they arrested them and put them in irons, his mother and the rest of his family, and also some of the people of his village; and they brought them to the city, and shut them up in prison.

And, when Habib heard what had taken place, he considered in his mind and pondered anxiously in his thoughts: It is expedient for me, [said he], that I should go and appear before the judge of the country, rather than that I should remain in secret and others should be brought in [to him] and be crowned [with martyrdom] because of me, and that I should find myself in great shame. For in what respect will the name of Christianity help him who flees from the confession of Christianity? Lo! if he flee from this, the death of nature is before him whithersoever he goes, and escape from it he cannot, because this is decreed against all the children of Adam. And he went immediately to Theotecna, a veteran who was chief of the band of attendants on the governor; and he said to him: I am Habib of Telzeha, whom ye are inquiring for. And Theotecna said to him: If so be that no one saw thee coming to me, hearken to me in what I say to thee, and depart and go away to the place where thou hast been, and remain there in this time [of persecution]; and of this, that thou camest to me and spakest with me and that I advised thee thus, let no one know or be aware. And about thy family and the inhabitants of thy village, be not at all anxious: for no one will at all hurt them, but they will be in prison a few days only, and [then] the governor will let them go: because against them the emperors have not commanded anything serious or alarming. But, if on the contrary thou wilt not be persuaded by me in regard to these things which I have said to thee, I am clear of thy blood: because, if so be that thou appear before the judge of the country, thou wilt not escape from death by fire, according to the command of the emperors which they have issued concerning thee.

Habib said to Theotecna: It is not about my family and the inhabitants of my village that I am concerned, but for my own salvation, lest it should be forfeited. About this too I am much distressed, that I did not happen to be in my village on the day that the governor inquired for me, and that on my account lo! many are put in irons, and I have been looked upon by him as a fugitive. Therefore, if so be that thou wilt not consent to my request and take me in before the governor, I will go alone and appear before him.

And, when Theotecna heard him speak thus to him, he laid hold of him firmly, and handed him over to his assistants, and they went together to conduct him to the judgment-hall of the governor. And Theotecna went in and informed the governor, and said to him: Habib of Telzeha, whom thine Excellency was inquiring for, is come. And the governor said: Who is it that has brought him? and where did they find him? and what did he do where he was? Theotecna said to him: He came hither himself, of his own accord, and without the compulsion of any one, since no one knew anything about him.

And when the governor heard [this], he was greatly exasperated against him; and thus he spake: This [fellow], who has so acted, has shown great contempt towards me and has despised me, and has accounted me as no judge; and, because he has so acted, it is not meet that any mercy should be shown towards him; nor yet either that I should hasten to pass sentence of death against him, according to the command of the emperors concerning him; but it is meet for me to have patience with him, so that the bitter torments and punishments [inflicted on him] may be the more abundant, and that through him I may terrify many [others] from daring again to flee.

And many persons being collected together and standing by him at the door of the judgment-hall, some of whom were members of the body of attendants and some people of the city, there were some of them that said to him: Thou hast done badly in coming and showing thyself to those who were inquiring for thee, without the compulsion of the judge; and there were [others], again, who said to him: Thou hast done well in coming and showing thyself of thine own accord, rather than that the compulsion of the judge should bring thee: for now is thy confession of Christ known to be of thine own will, and not from the compulsion of men.

And those things which the Sharirs of the city had heard from those who were speaking to him as they stood at the door of the judgment-hall - and this circumstance also in particular, that he had gone secretly to Theotecna and that [the latter] had not been willing to denounce him, had been heard by the Sharirs of the city - everything that they had heard they made known to the judge.

And the judge was enraged against those who had been saying to Habib: Wherefore didst thou come and show thyself to the judge, without the compulsion of the judge himself? And to Theotecna he said: It is not seemly for a man who has been made chief over his fellows to act deceitfully in this manner towards his superior, and to set at nought the command of the emperors, which they issued against Habib the rebel, that he should be burned with fire.

Theotecna said: I have not acted deceitfully against my fellows, neither was it my purpose to set at naught the command which the emperors have issued: for what am I before thine Excellency, that I should have dared to do this ? But I strictly questioned him as to that for which thine Excellency also has demanded an account at my hands, that I might know and see whether it was of his own free will that he came hither, or whether the compulsion of thine Excellency brought him by the hand of others; and, when I heard from him that he came of his own accord, I carefully brought him to the honourable door of the judgment-hall of thy Worship.

And the governor hastily commanded, and they brought in Habib before him. The officers said: Lo! he standeth before thine Excellency.

And he began to question him thus, and said to him: What is thy name? And whence art thou? And what art thou?

He said to him: My name is Habib, and I am from the village of Telzeha, and I have been made a deacon.

The governor said: Wherefore hast thou transgressed the command of the emperors, and dost minister in thine office of deacon, which thou art forbidden by the emperors to do, and refusest to sacrifice to Zeus, whom the emperors worship?

Habib said: We are Christians: we do not worship the works of men, who are nothing, whose works also are nothing; but we worship God, who made the men [who made the works].

The governor said: Persist not in that daring mind with which thou art come into my presence, and insult not Zeus, the great boast of the emperors.

Habib said: But this Zeus is an idol, the work of men. It is very well for thee to say that I insult him. But, if the carving of him out of wood and the fixing of him with nails proclaim aloud concerning him that he is made, how sayest thou to me that I insult him? Since lo! his insult is from himself, and against himself.

The governor said: By this very thing, that thou refusest to worship him, thou insultest him.

Habib said: But, if because I do not worship him I insult him, how great an insult, then, did the carpenter inflict on him, who carved him with an axe of iron; and the smith, who smote him and fixed him with nails!

And, when the governor heard him speak thus, he commanded him to be scourged without pity. And, when he had been scourged by five [men], he said to him: Wilt thou now obey the emperors? For, if thou wilt not obey [them], I will tear thee severely with combs, and I will torture thee with all [kinds of] tortures, and then at last I will give command concerning thee that thou be burned with fire.

Habib said: These threats with which lo! thou art seeking to terrify me, are much meaner and paltrier than those which I had already settled it in my mind to endure: then came I and made my appearance before thee.

The governor said: Put him into the iron cask for murderers, and let him be scourged as he deserves. And, when he had been scourged, they said to him: Sacrifice to the gods. But he cried aloud, and said: Accursed are your idols, and so are they who join with you in worshipping them like you.

And the governor commanded, and they took him up to the prison; but they refused him permission to speak with his family, or with the inhabitants of his village, according to the command of the judge. On that day was the festival of the emperors.

And on the second of Ilul the governor commanded, and they brought him from the prison. And he said to him: Wilt thou renounce that in which thou standest and obey the command which the emperors issue? For, if thou wilt not obey, with the bitter tearings of combs will I make thee obey them.

Habib said: I have not obeyed them, and moreover it is settled in my mind that I will not obey them - no, not even if thou lay upon me punishments still worse than those which the emperors have commanded.

The governor said: By the gods I swear, that, if thou do not sacrifice, I will leave no harsh and bitter [sufferings untried] with which I will not torture thee: and we shall see whether Christ, whom thou worshippest, will deliver thee.

Habib said: All those who worship Christ are delivered through Christ, because they worship not creatures along with the Creator of creatures.

The governor said: Let him be stretched out and be scourged with whips, until there remain not a place in his body on which he has not been scourged.

Habib said: As for these inflictions, which thou supposest to be so bitter with their lacerations, out of them are plaited crowns of victory for those who endure them.

The governor said: How call ye afflictions ease, and account the torments of your bodies a crown of victory?

Habib said: It is not for thee to ask me concerning these things, because thine unbelief is not worthy to hear the reasons of them. That I will not sacrifice I have said [already], and I say [so still].

The governor said: Thou art subjected to these punishments because thou deservest them: I will put out thine eyes, which look upon this Zeus and are not afraid of him; and I will stop thine ears, which hear the laws of the emperors and tremble not.

Habib said: To the God whom thou deniest here belongs that other world; and there wilt thou [be made to] confess Him with scourgings, thou thou hast again denied Him.

The governor said: Leave alone that world of which thou hast spoken, and consider anxiously now, that from this punishment to which lo! thou art being subjected there is no one that can deliver thee; unless indeed the gods deliver thee, on thy sacrificing to them.

Habib said: Those who die for the sake of the name of Christ, and worship not those objects that are made and created, will find their life in the presence of God; but those who love the life of time more than that - their torment will be forever.

And the governor commanded, and they hanged him up and tore him with combs; and, while they were tearing him with the combs, they knocked him about. And he was hanging a long while, until the shoulder-blades of his arms creaked.

The governor said to him: Wilt thou comply even now, and put on incense before Zeus there?

Habib said: Prior to these sufferings I did not comply with thy demands: and now that lo! I have undergone them, how thinkest thou that I shall comply, and thereby lose that which I have gained by them?

The governor said: By punishments fiercer and bitterer than these I am prepared to make thee obey, according to the command of the emperors, until thou do their will.

Habib said: Thou art punishing me for not obeying the command of the emperors, when lo! thou thyself also, whom the emperors have raised to greatness and made a judge, hast transgressed their command, in that thou hast not done to me that which the emperors have commanded thee.

The governor said: Because I have had patience with thee, [therefore] has thou spoken thus, like a man that brings an accusation.

Habib said: Hadst thou not scourged me, and bound me, and torn me with combs, and put my feet in fetters, there would have been room to think that thou hadst had patience with me. But, if these things take place in the meanwhile, where is the patience towards me of which thou hast spoken?

The governor said: These things which thou hast said will not help thee, because they all go against thee, and they will bring upon thee inflictions bitterer even than those which the emperors have commanded.

Habib said: Had I not been sensible that they would [indeed] help me, I should not have spoken a single word about them before thee.

The governor said: I will silence thy speeches, and at the same time as regards thee pacify the gods, whom thou hast not worshipped; and I will satisfy the emperors in respect to thee, as regards thy rebellion against their commands.

Habib said: I am not afraid of the death with which thou seekest to terrify me; for, had I been afraid of it, I should not have gone about from house to house and ministered: on which account [it was that] I did so minister.

The governor said: How is it that thou worshippest and honourest a man, but refusest to worship and honour Zeus there?

The St. Pachomius Orthodox Library, December 1994.

Have mercy, O Lord, upon Thy servant Rev. Pratten who translated, and upon us the scribes: John the Deacon, David, David, Mark, Norman, Norman, Paul, Steve, Tom, and Walter!